The Russian philosopher and writer Helena I. Roerich was born in St. Petersburg in 1879. The daughter of architect Ivan Shaposhnikov, she was also the niece of the Russian composer Modest Musorgsky. In her early age Helena showed outstanding abilities. By seven she could read and write in three languages. Since her childhood she was seriously interested in literature and philosophy.
In 1899 she met the later famous painter Nicholas Roerich and they were soon engaged to be married. On his return from Europe their marriage took place.
Helena Roerich was an unusually gifted woman, a talented pianist, and author of many books, including The Foundations of Buddhism and a Russian translation of Helena Blavatsky's Secret Doctrine.
1920, in New York, Nicholas and Helena Roerich founded the Agni Yoga Society, which espoused a living ethic encompassing and synthesizing the philosophies and religious teachings of all ages. The Roerichs settled in the picturesque Kullu valley (Western Himalayas) in 1928 and since then, Helena Roerich almost entirely devoted herself to the main work of her life – the series of books called Living Ethics, the philosophical and ethical Teaching. She had begun working on books on March 24, 1920, in London. Living Ethics was created in cooperation and under guidance of the Spiritual Teachers of the East, Mahatmas or Masters of Wisdom, in particular the Master Morya. Acting as an amensuensis for them sixteen books were published in the Living Ethics series. In addition she published six books, mostly under pseudonyms. She died in 1955.

Following are excerpts from the letters of Helena Roerich:


The Bodhisattva Maitreya was promised to the world as the coming Buddha by Gautama himself. Maitreya corresponds to the Kalki Avatar in Hinduism (the "White Horse Avatar" - see the Revelation of St. John), and to the Messiahs of all nations. All the Messiahs are inevitably Avatars of Vishnu; therefore, they belong to One Ego.
Statues in honor of the Bodhisattva Maitreya were erected in India and Tibet at the very beginning of our Christian Era, and there is not a single Buddhist temple where there is not now an Image of this Bodhisattva, be in on tankas or as a colossal figure sometimes occupying the height of three stories of a temple.

... Thus, the initiated Hindus know much about their Mahatmas, who dwell in the Trans-Himalayas, but from the curious they guard well this sacred knowledge. In her time, many of them opposed H. P. Blavatsky, for she gave out to the world these sacred names. Indeed, in India there still exists a great reverence for everything sacred, and particularly for these Highest Teachers of humanity. Not a single Hindu would pronounce the name of his Guru to an outsider, so sacred is it considered.

Now you will understand how sacredly rings the name of Maitreya or Kalki Avatar of Muntazar in the hearts of the East. Indeed, all religions rotate around this one concept of the Avatar and the coming Messiah. This faith, or rather straight-knowledge, is that fire which keeps and nourishes the spiritual life of our planet. Extinguish this fire, and the planet will sink into the darkness of destruction. Verily, there is nothing more vital, more powerful and beautiful than this concept of the Great Avatar. All the prophecies, all the visions, and all the most ancient and sacred legends of all nations hide under different symbols and allegories a great Book of Lives of the Greatest One, who fights with the apocalyptic Serpent.

"The Lord of Compassion" is a title of the coming Maitreya, but it could be equally applied to all the great Sons of Light. Everyone is free to choose and follow the Image that is closer to him. The concept of the unity of all that exists is the knowledge of an Arhat.

We shall salute those who consider only Christ as their Teacher, in the same manner that we shall salute the followers of Lao Tze, Confucius, Buddha, Krishna, Zoroaster, and Maitreya. But we shall ask them to truly study the Teaching of Jesus Christ and practice it in life. Then there will be no place for discord, for, verily, all great Covenants come from One Source. Remember what was said in the Teaching, ":People will ask, 'Who is greater, Christ or Buddha?' Answer, 'It is impossible to measure the far-off worlds. We can only be enraptured by their radiance.'"

I recall a characteristic case which happened in our area. A Moslem asked for the gospel so that he could get acquainted with the Christian Teaching. After having read it he remarked with astonishment, "I read the gospels attentively, but I could not find in them anything that would corresponds with modern Christianity." This should be taken into consideration by all those who want to follow the true Teaching of Jesus Christ.

Certainly, all the existing teachings, religions, and philosophical systems, as well as the Teaching of Living Ethics, came from the East or were echoes of Eastern thought. Can anyone name an independent Western philosophy or religion! After all, Christianity also came from the East, and Christ was an Asiatic! Those who refuse to accept the existence of the White Brotherhood deprive themselves of the greatest idea and the highest beauty to which human thought ever ascended. The White Brotherhood is a dream of humanity, it is a stronghold of knowledge, and a treasury of life-giving energy. Verily, the whole world and its humanity are held together only by these Guardians!

Likewise, ask those people who feel offended because the coming epoch is being called the epoch of Maitreya and not the epoch of Christ whether they really understand the significance of these Names. If they knew more, they would not feel offended.

The Teaching of the Lord Maitreya will be spread all over the world and it will proclaim the New Era - the era of the awakening of the Spirit, which is also called the era of woman.

There exists a most ancient saying, "Where women are revered and safeguarded, prosperity reigns and the gods rejoice." The New Epoch under the rays of Uranus will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman. In certain dominions in India where women are at the head of the government one sees many innovations, the temples are open for the lower castes, universities are founded and also museums, laboratories, hospitals are patterned after European lines.

Of course, everything comes in cycles, and in ages when brute force dominated, woman was unable to express herself. Only when the higher psychic energy revealed itself once again in humanity did the feminine principle demand its legitimate rights. The path of woman has been full of self-sacrifice and perpetual giving. As it is said, "Those who affirm their rights do not necessarily possess those rights." The equilibrium of the elements is a foundation of Life, and the violation of this law leads to destruction. And now the Great Teachers will affirm the rights of woman.

Therefore, the coming epoch will be not only an epoch of great cooperation, it will also be the epoch of Woman. Woman will have to be armed with courage, and first of all, she will have to restrain her heart from unwise giving, for there must be the Golden Balance in everything. Woman must affirm herself, and that is why the Sword of Spirit is given precisely into the hands of woman. In the East this epoch is noted as the epoch of Maitreya, the epoch of Great Compassion, and the epoch of the Mother of the World.

In conclusion, I wish to say that truly the women must sacredly guard the chalice entrusted to them: the moving of the consciousness and the saving of the world. The Epoch of Maitreya is the epoch of woman.

Following are excerpts from the works of the Mahatmas and Helena Roerich:

They will ask, "Can the time of Maitreya create a New Era?"
Answer, "If the Crusades brought a new age, then truly the Era of Maitreya is a thousandfold more significant." In such consciousness should one proceed.

1. So much has been said about doctrines; yet humanity does not know how to accept the doctrine of the Brotherhood. How many distortions have been accumulated about the Truth! How many principles have been destroyed! They will ask, "On what is the Stronghold of the Brotherhood built?" Answer, "On the doctrine of the heart, the doctrine of labor, the doctrine of beauty, the doctrine of evolution, the doctrine of tension—the most vital doctrine."
We are Votaries of the Infinite. Where the all-encompassing striving cannot penetrate, the Brothers of Humanity do not affirm their manifestation. We suffuse space with the flux of evolution. The Brothers of Humanity willingly renounce Paranirvana for the affirmation of human evolution, in their desire to lay the foundation for a better step. The goal is not divested of labor. The goal is not divested of sacrifice. Thus, point out the closeness of the manifestation of Maitreya.
According to the prophecy of the most ancient Teachers, when humanity loses the foundation of the Teaching and sinks into obscurity, the Epoch of Maitreya will take place.
Our pillars of the foundation are sent to regenerate the spirit-understanding. Thus say to those who do not understand, thus point out the doctrine of the Heart!

2. When we pointed out the urgency of regenerating Our Decrees concerning the equilibrium of the Origins, humanity did not accept this assertion and inaugurated transgression. Thus, one side transgressed against the cosmic balance.
We know the tread of the Mother of the World. We know the manifestation of the Mother of the World. We intensify the complete flow of the Magnet to restore the doctrine of the Heart.
I designate the Tara as the symbol of the assertion of Our Decree. Yes, yes, yes! The Tara and the Arhat bring to humanity a Covenant of utmost striving. Thus is the future built. Thus We affirm Our striving. Wondrous is the future!

3. The heart of an Arhat is like the Heart of Cosmos. The heart of an Arhat is like the fire of the sun. Eternity and the motion of Cosmos fill the heart of the Arhat. Maitreya is coming, radiant with all fires. His Heart is aflame with compassion for destitute humanity. His Heart is aflame with the affirmation of the new Covenants.
Among people there exists the concept of benumbed Arhats; the poor yogis feed the imaginations of men with their own images. But when humanity shall realize that the Arhat is the highest manifestation of Materia Lucida , it will understand that there is no difference between Materia Lucida which emits Light, and the Matter of Love enveloping all with Light. Humanity invests the Arhat with an austere image, but Materia Lucida radiates Love.
The sublime is bestowed upon the sublime; and the sublime dwells in the sublime; and the sublime will hold sway in the dimensions of the far-off worlds.

4. Our Hierarchy lives and grows by the fiery law. We Arhats rejoice at the fire of life, and even more at the growth of the flame of evolution. Future Arhats, completing their earthly accounts on the planet, are co-workers with Us, the Arhats. When Hierarchy is enriched, there is a cosmic festival. The law is one and eternal. The law is confirmed by Cosmos.
We see the radiance of the worlds. We see the accomplished and endless march. We see the radiance of the Mother of the World! Let us conclude in the joy of the endless march.

5. The universal Eye of Shambhala brings Bliss to mankind. The universal Eye of Shambhala is a Light on the path of mankind. The universal Eye of Shambhala is that star which has guided all seekers.
For some, Shambhala is the Truth. For others, Shambhala is a utopia. For some the Ruler of Shambhala is a venerable sage. For others, the Ruler of Shambhala is the manifestation of riches. For some, the Ruler of Shambhala is a bedecked idol. For others, the Ruler of Shambhala is the Ruler of all Planetary Spirits. But We shall say, The Ruler of Shambhala is the fiery Impeller of Life and of the Fire of the Mother of the World. His Breath is ablaze with flame and His Heart is aglow with the fire of the Silvery Lotus.
The Ruler of Shambhala lives and breathes in the Heart of the Sun. The Ruler of Shambhala is the Invoker and the Invoked. The Ruler of Shambhala is the Sender of the Arrow and the Receiver of all arrows. The Ruler of Shambhala breathes the Truth and affirms the Truth. The Ruler of Shambhala is invincible, turning destruction into construction. The Ruler of Shambhala is the Crest of the Banner and the Summit of Life. Accept the Ruler of Shambhala as the manifestation of life; thrice I say—of life! For Shambhala is the guaranty of human aspirations. Our manifestation is guaranty of the perfecting of humanity. Our manifestation is the affirmed path to the Infinite.

6. All creation is contained in the call of the heart. The entire cosmic expanse is permeated with a call, and the Heart of Cosmos and the heart of an Arhat are permeated with the call. The call and the answer comprise the combination of the cosmic fires. Union is verily the manifestation of our cycle. Many cycles are created by the call, and these, expanding intensely, embrace different spheres. The affirmation of creation is manifested as union.
I, Ruler of Shambhala say, "The principle of life is the affirmation of the expanse of cosmic energy and the way of creative Fire!"

7. The Ruler of Shambhala reveals three Doctrines to humanity; the Teaching manifested by Maitreya summons the human spirit to Our creative world; the Teaching of Maitreya ordains the infinite in Cosmos, in life, and in the attainments of the spirit; the Teaching of Maitreya guards the knowledge of the Cosmic Fire as the unfoldment of the heart that embraces the manifestation of the Universe.
The ancient legend that affirms the manifestation of Maitreya as a resurrection of the spirit is correct. We will add that the resurrection of the spirit as the conscious acceptance of the Teaching of Lord Maitreya may be precursor to the Advent. Verily, the resurrection!

8. Maitreya wishes to hasten all. Maitreya wishes that all should be successfully accomplished. Maitreya wishes you joy. Maitreya wishes to grant to humanity a gift through the fiery experience of Agni Yoga. Maitreya wishes to transform life on Earth in the radiance of the Mother of the World. Yes, yes, yes! The beauty of life is limitless!
An Arhat sees with the eyes of the heart. An Arhat sees with the eyes of the heart the beauty of reality. An Arhat sees with the eyes of the heart, and the essence of the future calls Us. Verily is that creativeness affirmed by Us.

12. Humanity has never deliberated upon the life of the Arhat. It is customary to think of an Arhat as a dweller of the clouds. The records of the drift of thought are dreadful and grotesque. Verily, We Brothers of Humanity do not recognize ourselves as humanity conceives Us. The images of Us are so fantastic that We deem that if people applied their fantasies precisely conversely, Our Images would assume true form.
The karmic tie apparently disappears when human thought pictures an Arhat. Everything takes on a new dimension. Everything becomes improbable. Everything becomes uncorrelated to reality. Let us say, in proceeding to the higher worlds, that an Arhat is limitless in all manifestations. In ascending, an Arhat elevates along with himself all the highest and most subtle energies.
We can show Our true Images only to near ones. We can send Our Rays only to near ones. Yes, yes, yes!

13. If it were possible to impart Our Image to humanity, the striving toward knowledge would be established. Of course it would be necessary to impart the Image over a span of millenniums. The "Book of Life" is beautiful in its complete affirmation. Assuredly, when it is possible to impart the complete picture of the Cosmic Magnet, then the manifestation of the beauty of Existence is affirmed.
If it were possible to impart the entire picture of the whole path of an Arhat's course of lives, then Our Image would take on its true aspect. The "Book of Our Life" resounds mightily and cements Our step.
Each Lord has his keynote. The Epoch of Maitreya proclaims woman. The manifestation of Maitreya is linked with the confirmation of the Mother of the World, in the past, present, and future. The "Book of Life" is so beautiful.

14. Much has been spoken about Man-God aspiring toward deification. Many are the memorable records citing the Images striving toward higher worlds. But how dimly are they formulated in the human consciousness! Man-God is to man only one who departed to other worlds! But We Brothers of Humanity seek and proclaim Man-God on Earth. We revere all Images, but none more that the great Image of Man-God, who bears in his heart the full Chalice, ready for flight, but bearing his full Chalice on Earth. Renouncing his destiny, he strains his fiery being. In the fulfillment of his destiny man confirms the Cosmic Magnet. Man-God is a fiery creator. Man-God is the carrier of the fiery sign of the New Race. Man-God is aflame with all fires. Thus, inscribe in the records about Man-God: Arhat, Agni Yogi, Tara—so shall We inscribe.

15. Man-God advances as an evident aspiring Redeemer of Humanity. We guard this sacred truth about Man-God. I affirm that the Tara, carrying the flaming Chalice of aspirations for the redemption of humanity, can proclaim Our manifestation among men. The origin of the power of the Cosmic Magnet bestows striving toward the consummation. We Brothers of Humanity point out that the change will take place through the fiery principle. Verily, Our new step is so beautiful! The currents of the higher spheres impel the currents toward the construction of Our Cosmic force. Great is the attraction! When striving hearts aspire toward consummation, the impetuosity increases, and the current of oneness is affirmed by the tension of the Cosmic Magnet. Thus the union resounds.

16. The prayer uttered by Christ when leaving Earth remained unheeded by men. The prayer uttered by Buddha remained unheeded by men. The prayer that Maitreya shall pronounce knocks like lightning at the gates of the human spirit. Thus is Earth stratified and the consciousness of the spirit created.
When the dates draw near, the work of creativeness may be entered upon. The creativeness of the Origins maintains a rhythm, neither retarding nor hastening. Parallel with the planetary life proceeds the construction for higher spheres. The sweep of the constructiveness of the spirit completing its planetary life is so complex that one may truly say there exists a two-fold constructiveness, and the spirit is manifested as the guide of life. On the last step the spirit cannot affirm itself in the existing forms; for the striving toward new forms greatly suffuses the consciousness and the spirit. The appearance of existing forms corresponds very little to the beauty of the future.
I bear witness that there are many mysteries in the life of him who approaches Arhatship.

74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future.

101. I am witnessing an experiment involving the transmission of human force over a distance. By this one can move any object; for example, one can move the bolt of a door by applying the energy of one's thought to the corresponding energy of the object. This experiment has been known since the distant past. But one should remember that with the establishment of general cooperation among all that exists, the energy of thought unites all spheres of being. Not by using a hammer, but by penetrating objects with our thought, shall we unite them.
"Wisdom in all," recalls the Hindu. "Cooperation in all" will be added to this in the Age of Maitreya. Not only by command, not just by harmony, but by the lightning-bolt of directed thought are the co-workers united.
Cooperation of the layers of matter is characteristic of the New World. Each era has its own call. The power of thought will be the evocative principle of the New World.

156. When the cosmic creativeness is tensed, the idea of reorganization is asserted. Hence, each creative effort encounters a pressure. Therefore, each striving has its opposition. Thus, Our tasks are in step with the Cosmic Magnet. Our Covenants build the future. Therefore We say, "Maitreya creates through the Cosmic Magnet." Thus, all opposition leads to victory. Verily, when My Spirit manifests a magnet identical to Earth's, victory can be affirmed. Let us remember the doubled magnet!

158. People believe they can attain perfection by many methods. This multiplicity of mirages lulls the mediocre mind. But one really has only two ways to live: either wisely and ardently to seek the realization of Aum, or to lie in a coffin like a log — self-centered and impoverished in spirit — assuming that one's destiny will be taken care of by something or someone else.
It would seem, then, that a true striving toward realization of supreme possibilities should fill the greater part of human life as a most essential and engrossing occupation. But in reality the light of knowledge has been replaced by the conventional dogma of religion; and man, meant to be a thinker, worships his dark corner of idols, hanging amulets upon himself without even understanding the meaning of their symbols. Repeat this to all those who sleep in the darkness of the ordinary.
There exist no half-measures; there is either striving or the paralyzing cold of death. Moreover, striving is replete with the joy of cosmic realization, whereas the stiffening of death is filled with terror.
The governments that try to conceal their poverty of thought behind a mask of conventional success are doing the work of grave-diggers. Thus, it is necessary to point out to the younger generations the approach of the Yoga of Life.
All preceding Yogas, given from the highest Sources, took as their basis a particular aspect of life. Now, at the dawn of the age of Maitreya, there is needed a Yoga comprising the essence of the whole of life, all-embracing, evading nought. One remembers the example of those unignitible youths in the biblical legend who valiantly sacrificed themselves to the fiery furnace and thereby acquired power.
You may call this the Yoga of Life. But the most precise name will be Agni Yoga. It is precisely the element of fire that gives its name to this Yoga of self-sacrifice. While in other Yogas the dangers are diminished through practices, in the Yoga of Fire the perils are increased, because fire, as an all-binding element, manifests itself everywhere. But it also permits mastery of the subtlest energies. Fire will not lead away from life; it will act as a trustworthy guide to the far-off worlds. For what but fire saturates immeasurable space?
Thus, with a smile of joy, greet the fiery life.

184. Previous human crusades are as nothing in comparison with the Procession of Maitreya. I affirm that the Great Battle is the renovation of Earth. The future must be understood not as a battle, but as an achievement. One can expect battles not only in their customary significance, but as a reconstruction of life. There may be various periods, but one can sense in them the strengthening of the tempo of life. You already sense this acceleration of rhythm. Each one can sense its impact according to his own nervous condition. But he will inevitably sense a new cosmic condensation. One can feel a direct, acute augmentation of the rays; one can feel alarm or striving into the distance. All these details will indicate the same new accelerated rhythm. One can understand how the intensification of energies builds a new step for the planet. It is not astonishing that Chaos breaks through, because vast is the Battlefield. Let us not forget to notice even the smallest manifestations. There is so much variety in the clashes of the fundamental forces of the world!

189. The sensitiveness of receptivity of an Agni Yogi is most subtle; it expresses the most refined response. The subtlety of straight-knowledge impels the spirit to the higher spheres. As if providing wings, the straight-knowledge exalts the spirit. The spirit of the Agni Yogi strives forward like a predestined fiery stream. Therefore, Our Mother of Agni Yoga fierily creates. In the Epoch of Maitreya each fiery attainment is reached through tension; hence, each striving action has fire in its essence. Thus, Our closest co-workers create fierily. When We say "fierily" it means ardently; it means by the higher ways; it means in pure spirit; it means through beauty; it means through the understanding of the Common Good and, having understood the Common Good, it means without self-interest, without egotism; it means by applying the Teaching.

201. When the world is convulsed, the sign of Maitreya is given as an antidote. When the foundation of Our Works was laid, the forces of the spirit were strengthened. Thus the sign of Maitreya has been affirmed. And in Our Day, when the manifestation is affirmed, one can repeat, How vitally the power of the spirit has entered into life and how greatly this new power has been affirmed in consciousness. Hence, the consciousness must be applied to a mighty understanding of Hierarchy, which holds the chain of all strivings. Thus, each manifestation of beauty placed by Us in the foundation of Our Works must be acknowledged as a vital action. Thus the power of the foundation consists in beauty, and striving to the fulfillment of the Higher Will, will lead to the predestined victory. Thus Our Towers should be built, verily, in beauty!

247. When lightning singes the wings, when thunder alarms the ear, when the anchors of earthly well-being disappear, then will Our messenger knock. The smile of contentment does not open the door to him. The wooden beam of self-conceit closes the entrance to him. The obvious will become apparent to him who wishes to receive the guest. Although the path of evolution is unalterable, each one disposes for himself. The sword-blade is being forged, but the pile of dross-contentment-grows. Signs of the extinction of light are appearing. In the forge the sword-blade has already been tempered. Affirmed are manifestations of a wonderful New World. There is still much rubbish, but the ashes of the dross is the cradle of the blade. One may know all the imperfection, but slander against the New World will be a stumbling block on the path. The Dragon is still alive. Every blade must be raised from the ashes. The spine of the Dragon has hidden the distant worlds. The enemy has concealed the entrance into the World of Light, but the stars will appear through the rifts in the spine. The pit of refuse does not bring despondency, but the golden spine of the Dragon raises as an allurement. Let us take up all swords directed at the Dragon and count them again attentively.
It is time to make ready the Banner of Maitreya.
Who said that the time of Maitreya is without lightning and without whirlwind!
We prefer to test you in flight.

336. No name will provoke so many attacks as that of Maitreya, for it is bound up with the future. Nothing provokes so much fear and irritation in people as thinking about the future.
Striving toward the future, be ready for battle. Do not hide your striving, for fire strives upward and only a high degree of striving will strengthen our union.
The Teaching of Agni Yoga must transform one's inner life. And externally, neither horns, tail, or wings, nor pompous condescension, superstition, or malice, shall be your traits.
It is essential not to fear to broaden your labors, for this is the best way to co-measurement. Sitting under one particular tree, one may think that it is the center of the world. But, expanding the essence of one's spirit through the entire world, one becomes like Fire, all-pervading.

344. In mirages you can see the lie of evidence and the truth of reality. I repeat, you see reality, but it is a reality that is not where your eyes indicate. And this is true of many phenomena.
Often people will not look at reality, but insist on their own misperception. People will ask why demonstrations of the subtle energies are so rare. Tell them that on the contrary, they are continuous, but the human eye and ear do not care to recognize them. When the human eye does glimpse them, it is usual to convince oneself that they were imagined. This is the attitude of an undeveloped consciousness.
The ability to observe with clarity should be developed in the schools. In the schools it is necessary to test this ability. And the best way is in silence and in darkness.
Understand once again that the time of changes of continents is approaching. Maitreya is coming, in the vanguard of science, addressing its new frontiers. All the problems of science and of the evolution of all that exists are of concern to the Teacher.